At the time, "In high places", as they were called then, people took umbrage at the growing influence of this new, and private, media. This was only the beginning of a long story of various tensions between the public and the private, where politicians thought that an election could be won through the airwaves...
The Church must have ITS radio
PIUS XI and Marconi inauguration of Vatican Radio
10 years later, in 1932, the Vatican also acquired its own transmitter for a radio with indisputable ethics, since it met the Catholic criteria of the "good word". Depriving oneself of such a means gambling data malaysia of broadcasting became unbearable, worse, an error for those whose function was to broadcast the biblical message. Especially since in Rome the general state of mind was one of wonder when listening to the radio. This is how a whole body of work came to frame the practice of radio journalism, and of information that became real time. Because the Vatican could not remain silent and inactive on what was now shaping knowledge of events. On rereading it, this set of doctrines and recommendations does not fail to evoke the questions posed today about the digital universe of information. And on this whole story, the book "The Media, Texts of the Churches" published by Centurion is a rare documentary collection.
Vatican recommendations for good radio
On April 6, 1926, in "La semaine religieuse de Paris", Cardinal Dubois expressed for the first time the Church's concerns regarding wireless radio. It is "a marvelous invention", "an instrument of progress" he stated in the introduction.
But beware, continued the ecclesiastic, "this brilliant creation can equally serve good and evil. The centers from which the mysterious waves originate are at will, a hotbed of truth or error, of virtue or corruption, of moral relaxation or guilty pleasure..." And to recommend "scrupulous loyalty" for the designers of programs, and "attentive vigilance" for the listeners, going so far as to advise them to "protest" in the event of non-respect "of consciences, truth and virtue".
So it was necessary to issue a first salvo of directives to the faithful and priests. The years 1927
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